The naive believes everything, But the sensible man considers his steps.
Proverbs 14:15 There is a way that some proceed in life that is very foolish. The wise man considers his steps - and thinks about the actions he is about to take or the words he is going to speak. He considers them to make sure that he does not enter into an evil path or make an evil statement. Let's take a look at this wise man and hopefully learn a little wisdom ourselves. The naive man who is the focus of our verse today is one who is foolish and simpleminded. He is someone who is very naive when it comes to the complexities and challenges that a person faces in life. He does not think about these things - considering the best path to take or the proper thing to say. This leaves him open to make serious mistakes and missteps in his life. The passage here says that this man "believes everything." This kind of trust is misplaced in a fallen world. I remember early in my adult life that I just took it as a given that I could trust everyone. It did not take long to be burned enough times to change from trusting everyone to being wise knowing that mankind is sinful and fallen. What had happened was that God was taking me from being naive - to being a sensible man who considered my steps. To be a sensible man is to be one who is prudent. He considers what is before him and thinks ahead enough to see what is coming. He looks not just at the instant gratification or the instant reward - but the long term effects as well. This is what happens when we consider our steps. We are taking the time to seriously think about what WILL happen immediately, short-term, and long-term with our decisions. The naive will be suckered into numerous problems and traps that are laid by unscrupulous men. The wise man will look, think, pray, examine things from the point of Scripture - and eventually seek to make a wise decision that will bless in the long-term - even if things look a little more difficult in the short term.
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And you will be like one who lies down in the middle of the sea, Or like one who lies down on the top of a mast. Proverbs 23:34
Drunken fools are unstable. This could have multiple meanings, but in this verse in Proverbs it actually only means that they are physically unstable. The drunker the fool gets, the more he is unable to control himself. He will eventually stumble around and fall down a lot. This is because of how alcohol affects both his brain and his muscles. Both are adversely affected and are hindered from functioning normally. In dealing with the previous verse we saw how both sight and muscles are weakened and disfunctional when the blood alcohol level of a person rises. The lack of sight - and the inability of the brain to handle the direction and regulation of our muscles is what causes this instability. The actions of the drunken fool are compared to those who lie down in the middle of the sea. This first phrase refers to one who has sunken down into the sea. Similar words were used of Jonah and his fall into the depths of the waters in Jonah 2:4 - thus this is a picture of a person who is either drowning or in danger of drowning. He is lying in the midst of the sea - which is literally the heart of the sea. In his intellectual confusion he slowly passes into a state of unconsciousness - where he is no longer in control of his life. The drunken fool drinks until he is fighting a battle with being conscious. Even if he is conscious physically, often the drunk cannot remember what he did the night before. Some fools who have lived like this even find that they have injured someone, impregnated or have been impregnated by someone they don't even know, or in severe cases have even killed someone. Truly just as the man sinking in the heart of the sea is no longer in control of himself - so the drunken fool has lost control and places himself in grave danger. The second statement here is that he is like someone who lies down on the top of a mast. This place mentioned here is the crow's nest or lookout mast on a ship. These are not made for anything except standing. When a man is standing in one he can hold on and can determine direction and warning for a ship. For a man to be lying down in such a place is foolish on several counts. First of all, doing this means that he is most likely lying down on top of the nest itself - with no way to hold himself stable. Since the motion of the ship on the sea is greatly exaggerated here, he is more likely to be thrown from the nest into the sea or to his great injury or death on the ship below. The drunken fool is similarly in danger because drunkenness greatly impairs his ability to protect himself and guide himself safely wherever he is. He too is in danger of injury or death in his drunken state. The second way this is foolish has to do with being watchful. If you are lying down on top of the mast you are not watching. The ship could run aground and face terrible problems when its lookout is asleep or lying down on the job. If enemies approach he is supposed to be the first line of warning. But since he is lying down on the job - he is subjecting the ship to a condition of having no lookout at all. The drunken fool is similarly abandoning watch over his life, his family, his friends, and most especially his testimony. He is a man adrift with no one at the helm - wandering through life with no direction as well as no protection. Some who choose to live this way, ruin their lives in the course of one night. The wise man does not impair himself willingly. He keeps his wits about him and keeps watch over his life and testimony. He knows that drunkenness will severely blind him to everything around him and also will leave him without any discernment or prudence in his decision making ability. Therefore he avoids drunkenness like one would avoid the plague. He knows that rather than being drunk he is to be filled with the Holy Spirit. That way he has a teacher and a guide who can keep him safe. He knows that under the influence of This Spirit he will not have to wake up in the morning wondering what happened and whether he will need to be ashamed of the previous night's activities. Staying Positive is Not Always Staying Wise, part 2 - Paying Attention to God - Proverbs 1:244/2/2011 "Because I called and you refused, I stretched out my hand and no one paid attention; Proverbs 1:24
We are examining the first chapter of Proverbs and seeing why it is not always the best thing to only have positive messages in the church and in our Christian lives. Here we see the reality that some do not receive what God is saying to them. They refuse to turn to God as He issues a call to them through His Word and His wisdom. Too many get bent out of shape when they hear that God has to call us for us to be saved. They pretty much freak out when they are told that on their own they would never come to God because they are dead in their sins. They do not realize that God in His mercy does call men to Himself. But the truth is that even when God calls - men reject Him. Even when He allows them to hear His counsel, His reproof, His encouragment to turn from their sin to follow Him - they reject it. That is what is made clear here in this section of Scripture. God tells us that he called - but the fool refuses that call. The idea of refusal here involves a rejection not just of the message - but also of the Messenger. God is showing great mercy and grace to men in stretching out His hand to them. Their sin should receive a stretched out hand - to discipline and bring them under God's judgment. But that is not what the Lord is trying to do here. He is wanting to instruct - to make His words known to those He calls (vs. 23). As He stretches out His hand in mercy, what does He receive? Nothing . . . no one pays any attention to what He is saying. This coincides with the truth in the New Testsament that, "All have sinned and fallen short of the glory of God." (Romans 3:23). It also is a testament to Romans 3:10-12 which says, ". . . as it is written, there is none righteous, not even one; there is none who understands, there is none who seeks for God; all have turned aside, together they have become useless; there is none who does good, there is not even one." Men, by their very nature reject God. Due to their deadness in sin, they will refuse Him and reject Him. But there is an even more amazing truth that this. It is an amazing thing to read here that men reject and refuse God. It is astounding that they do not even pay attention to what He is saying. But what is more amazing is that immediately after He is rejected God does not let judgment fall in that very moment. But God is merciful in that He responds with further mercy. But this passage is not a reminder of that mercy. It is meant to be a stark reminder of how foolish it is to reject God when He does stretch out His hand and offer counsel, reproof, and instruction. What should we learn from today's Proverb of the day? We learn that to receive God's wisdom and offer of instruction is the greatest of mercies. We learn that Jehovah God does this over and over again - offering mercy and grace that is rejected by sinful men. But the real question for us today is what are WE going to do when we are aware that God is wanting to give us His Words - and correct us from a way that is not in accordance with His will? Are we going to refuse and reject Him? Are we going to see His outstretched arms - and not even pay attention? It might benefit us greatly to read a passage from Hebrews 2 that offers a warning to us - a warning that we should pay "much closer attention" to the times where God is speaking to us. Hebrews 2:1-3 offers us this godly counsel on this matter, "For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty, how will we escape if we neglect so great a salvation?" May we learn to listen with great passion and intensity when the Lord speaks to us - and may we not be guilty of neglecting so great a salvation when God offers not just His grace in Christ initially - but when He continues to save us from sin as He sanctifies us daily by His Word and His Spirit. But he does not know that the dead are there, That her guests are in the depths of Sheol. Proverbs 9:18
We now come to the closing verse of the this passage. We have been warned of the dangers of listening to Folly and her call to live foolishly. We've seen where she dwells and from where she is callling us. We've also seen that she is calling us with deception and lies. But the final warning that is given to us has to do with where those who listen to her wind up going. One of the reasons we listen to the call of foolishness is because we do not realize where we will wind up spending eternity if we follow her counsel. We are told that we do not know, as we foolishly listen and follow her counsel that we will end up dead. We will go to the dead - because that is where all her guests find themselves in the end. What an interesting picture this paints for us. She invites guests to come and partake of what she offers to them. Yet what she feeds them, though appetizing at first - winds up killing them spiritually. What a hostess she is to us - lying to us and deceiving us into eating what will bring us death. This gives us another clue to where she is from. The other one who did this did it in the garden - with the offer of food to Adam and Eve. Satan offered them what seemed to be food that was delightful to the eye and that also looked good for food. But when they partook of it all they received was death. The same lie that was offered in the garden is the same lie that is still being offered to people by Folly today. And it has the same consequences - it yields death for us instead of life. A wise man will learn how to discern when foolishness is calling. It is not an easy thing to do because we are fallen - and our tendencies are to walk in such things. It is only as we renew our minds with God's Word that we will be able to detect the lies of the evil one, the calls of foolishness to us, and the deception that is involved. But no matter what the cost for us - to discern foolishness' call is vitally important for us. It is also vital that we take the time to instruct and advise our sons and daughters to do the same. May God bring up a generation that learns to reject Folly's call - and instead - have our ears and spirits in tune with the voice of God's Spirit instead. But to those who rebuke the wicked will be delight, And a good blessing will come upon them. He kisses the lips Who gives a right answer. Proverbs 24:25-26
We continue with Solomon's comments on partiality and favoritism. There is a blessing that comes to those who do what is right in these situations. We are told of those who "rebuke" the wicked. These are the men who give a right answer when faced with issues of justice and righteousness. Let's take a couple of minutes to learn what they do - and how they are rewarded. To "rebuke" here means more than just speaking a simple word of correction. The Hebrew word is "yakah" which means to argue, convince, convict, judge, or reprove. This word usually has the meaning of clarifying where someone stands morally. This involves making arguments to establish the ground upon which a moral judgment is made. The word is used of God's reproof and rebuke of the wicked and sinful. When He rebukes, there is no doubt the right-ness of His Words - and the biblical reason behind them. When we rebuke the wicked - it is not just a simple statement that we make. This blessed man comes to the wicked with wisdom, with understanding, and with arguments to help the wicked grasp why their actions are wrong. Christians need to embrace this kind of rebuke and reproof as they seek to convince those who stand in biblically unjust positions of the truth. It is not enough just to say, "I rebuke you for your stand!" The wise man comes with ordered and convincing arguments. He does not come just to state that a position is wrong and ungodly - he makes a case that convinces and convicts the one holding it. We are told to this kind of man there will be delight and blessing. These will come as he experiences first the blessing of God who delights in wisdom and justice. Knowing the smile of God - and His approval of our works and words is more to us than the favor of all the nations. Please understand that when a godly man takes a stand worldlings will hate him - and some will mock his views. But many will see his arguments and rejoice that righteousness is being upheld. If the "wicked" are in positions of power - this man may face problems - even imprisonment - but the blessing from God - and the joy of the people will abound in what he has said. They may not be able to rescue him from imprisonment, but his words will be embraced by those who love what is just and righteous - and that includes Almighty God Himself. Remember if your stand for truth, righteousness, and justice costs you in this life - that you will be richly rewarded in the life to come - in eternity. We are told at the close of these statements that, "He kisses the lips who gives a right answer." The right answer here is the honest and true answer. It is the person who does not let the world, or any kind of personal favoritism enter into their thinking and judgment. The proper judgment in this matter is God's judgment. And the "kiss" that is spoken of here is the kiss one gives in approval. The idea expressed here may seem strange to us in the United States, even forward and weird. But in the middle east it was common to express approval with a kiss. Thus the idea here is that when we speak what is right - approving the righteous and rebuking the wicked - there will be favor for us. Those who love what is right will hear - and it will be as one receiving loving favor to hear it. Wise men speak what is right. They do not allow favoritism and partiality to cloud and darken their judgment. They are instructed by the Word of God as to what is proper and true. They open their mouths to speak this truth to others - not just in a denunciation - but with convincing arguments that help to instruct men as to what is good and right. To have such men around you is a blessing that cannot be measured. Such men are rare and hard to find, so if God gives you one - thank Him for the favor He has shown you - and treasure this blessing always. He who says to the wicked, "You are righteous," Peoples will curse him, nations will abhor him; Proverbs 24:24
As we face the issue of partiality in judgment, we are shown the danger of it - and the anger that ensues when it happens. We are told of someone who says to the wicked, "You are righteous." It is important to see that this is not a case of religious judgment, but one that is happening in a court system - and also can happen in life as well. The idea is not of religious righteousness on the par of justification. This is simply a wicked man being told that he is in the right - he is without fault in a matter that clearly is the opposite. We see this too often in our society and even in our court systems. Gone are the days when what we truly desire in our courts is justice and righteousness. When a criminal who is clearly guilty of a crime is acquitted because of a minor technicality - we groan and shake our heads in disgust. We are told that when this happens, peoples will curse this man - and nations will abhor him. Justice is something that goes far outside our homes - and even our cities. When injustice happens, entire people groups will see - and nations will join in the condemnation of partiality and favoritism. Wars have been fought because of errors in judgment - and favoritism toward those who should be convicted of crimes. I'm going to step into a danger zone here and comment on convoluted foreign policy. I do so realizing that often the choices put before our state department are never between pure right and wrong. They are usually choices between bad and horrible. Regardless of the dilemmas that are faced, we too often support brutal dictators who are guilty of gross injustice toward their people. We wring our hands wondering why in parts of the world people hate our country. One reason is because our power is used to support oppressive, murderous men in positions of power. We may consider them to be the lesser of two evils - and I understand that. But we also need to grasp that when we put someone like that in power and say to the populace of that nation - this wicked man is righteous - at least righteous enough to be your leader, they are going to hate us. Honestly, I am glad I do not have to make decisions like the ones our state department makes, and I pray for them to have wisdom. They have very difficult decisions to make. But when we do call the wicked righteous - we need to know that the peoples and nations will curse and hate us. It is just a fact of the Bible - and of life on this earth. Since we are talking about "a little bit of wisdom" in these articles, some may ask, "Then what should we do?" What would the "wise" thing be to do in these situations? That is a difficult thing to answer. But my thoughts are that we should first tend to issues of justice in our own nation. First of all, we are horrific oppressors of the first order in our practices toward the unborn. Our sins and crimes in that area match anything ever seen in the world - and since we export this barbaric practice all over the world for the so-called purpose of population control - we have serious problems of our own. We too often paint ourselves as the great hope - while we are not even living up to the heritage handed to us by our forefathers. My advice would be first to reclaim wise judgment in our own land - before we go off telling others how they should administer justice in theirs. We need to remove the proverbial log from our own eye - before we try to go all over the world removing the speck from the eye of other nations. "How can we do something so huge!?" would be the next statement made. It actually begins by starting personally - with our own hearts. We repent of the injustices in our own lives - and cry out for God's wisdom in rectifying our own wrongs. Then we fall to our knees and pray for our country. We pray for a revival that will break hearts and turn our churches back to biblical justice and righteousness. Once biblical righteousness has been restored to our lives and the lives of God's church - then we can begin to address our public officials. We can demand something other than base politics govern their thinking - and elect true men of character to our public offices. They can then address the policies that promote ungodliness and gross injustice in our land - by the standard of God's Word. Then and only then can we begin to hope to address the world about matters of justice. We do it now - but only by the use of power and money. May God so work in us, our churches, and our nation that one day we can speak from a vantage of moral clarity - and not just national self-interest. These also are sayings of the wise. To show partiality in judgment is not good. Proverbs 24:23
Solomon now gives us the sayings of the wise through the end of this chapter. These are things we should definitely keep in mind as we walk in this life. They are over a number of different topics which will be faced as we walk through our lives. The first of these topics is the problem of partiality in judgment. The statement, "to show partiality" is literally "to regard the face." This is when someone who is to render judgment sees a face they know - and suddenly their judgment is clouded due to a favorable reaction to this one they see. Once they see their friend or aquaintence, they look upon them no longer with wise judgment, but with an attitude of personal preference. This is one reason why our legal system has within it the practice of recusing ourselves from a case because our relationship with someone might skew our thinking and affect our judgment unfairly. This is the case at the level of the judge, the prosecutor, and the jury. To have justice be fair is of the utmost importance. I remember the first time I saw the statue that represents justice - and realized that she has a blindfold over her eyes. She stands their blind to who is before her - with a set of scales in her hands. The statue represents how we should enter into judgment with others. We should be blind to who they are - not recognizing or regarding the face of the one before us. Without this kind of blindness to who is before us - we cannot render fair and just decisions. When we start recognizing "faces" that come before us in the justice system, we face the danger of favoritism. A wise man learns to administer justice blindly, without recognizing a face and without the favoritism that comes with it. He learns to act according to the wisdom of God's Word in rendering judgment and decisions on matters of right and wrong. A fool always loses his temper, But a wise man holds it back. Proverbs 29:11
Anger is a difficult thing to manage because too often it is upon us before we realize it - and then we face the task of having to hold it back - to keep it from rising to the surface and exploding. We are told in this passage that a fool always loses his temper. That means that he has no control over his spirit. Words like "always" and "never" are not used lightly in the Scriptures - so we see that someone who is always losing their temper - truly is a fool. A very wise man once told me that the reason we become angry (in a sinful way) is because we cannot control something we desperately want to control. Therefore when we become angry in a particular situation, it is because we want to control that situation - and are not content to submit ourselves to God's sovereignty and providence. When we become angry with someone - it is because they are acting in a way that we cannot control. We are not content to submit ourselves to God in serving them - even if they do not act in a way that is consistent with how "WE" would control them if we could. Needless to say, I suddenly understood the core problem with much of my anger. I was a fool who wanted to control everything according to my will - rather than living according to God's will. I was not willing to thank God for all things and in all things. I found His providence annoying - at least to the way that I would have been God if I could be. Much conviction ensued - followed by repentance for thinking I was wiser than God. Time and space does not permit me to relate how often after that I was able, by submission and surrender to God's perfect wisdom and control of my providence, to hold back my temper and anger by the working of His Spirit. What is interesting about this proverb is that we are told that the wise man "holds" his temper back. The word used for the holding back of our temper is the Hebrew word "shabach," which means to soothe or to still something. Here it is used of anger that rises up within us. The actual word for "temper" here is "ruach" which means spirit. We learn to hold back our spirit when it wants to react in anger. We should know from the rest of Scripture that more than one spirit can be expressed through us. When James and John wanted to call down fire on some who rejected Jesus - our Lord responded by rebuking the two brothers. He told them that they did not know what "spirit" they were of when they made that request. Peter, when he told Jesus He could never go to the cross, was called Satan - because that is whose spirit was expressed through Peter. The wise man therefore knows how to hold back the wrong kind of spirit from coming forth from him. When angry it is easy to not soothe and control what kind of spirit comes forth from us - but we still need to soothe our spirits and make sure that what comes forth from us is not the flesh, not the wrong demonicly inspired spirit. We need to have the spirit of God - who is patient, kind, and full of self-control - soothe our anger and keep us from reacting in rage or anger. A wise man knows this - and practices it when he senses anger begin to rise up within him. Confessions of a "Disgusting Morning Person" - and the Proverb that Helped Him - Proverbs 27:141/27/2011 He who blesses his friend with a loud voice early in the morning, It will be reckoned a curse to him. Proverbs 27:14
Ah, we come to the proverb written to remind morning people like myself that not everyone else is a morning person. It is also written to remind us that some wake up and become conscious at a much slower rate than others. This also means that they are far more sensitive to sound and obnoxious morning people than we who are the obnoxious morning people realize. Thus, for the sake of their early morning sanity - as well as for the sake of our susceptibility to being hit by a accurately thrown alarm clock - it is wise for us to be gracious to the non-morning person. This proverb really has special meaning to me. I am what is called a "disgusting morning person." That is the person who doesn't just wake up early in the morning - but - who can wake up and within about 30 seconds be in a good mood, whistling as I walk down the hallway to the kitchen. This trait, although a blessing to me, is viewed by the typical non-morning person as - well - as what Proverbs says it is here - a curse. Yes, I've been guilty of awakening the members of my very patient family with my loudness in the morning hours. I've learned that the following actions are not welcome in the morning. Singing in the shower - especially the happy type of songs I tend to sing at that hour of the morning. Awakening people with the statement, "Rise and shine!" Being incredulous that everyone else in the house does not awaken with a spring in their step. Walking with "said springy step" down the hallway (which has wooden floors) with any kind of shoes that make noise. Any whistling whatsoever - before the second coming of Christ. I jest about these things because they've been brought up at least 10 times by those around me. I was once labeled by the sweetest lady I've ever known besides my wife - as the loudest man in the world in the mornings. The wisdom in this proverb is for those of us who are morning people - and for those who wake up first in a household - as well as amongst friends. It has to do with being considerate and courteous. When we act like this early in the morning - we are being rude to those who do not wake up early. Just as we who rise early would not appreciate someone playing loud music and stomping around the house past midnight (for me past about 10:30 p.m.) because it would keep us awake, so our counterparts who are night owls do not appreciate us not just rising with the early bird, but trying to outsing him before the sun rises. It is just a matter of kindness and good manners. The guy we wake up with a loud voice - even if we are speaking a blessing - will not appeciate our "Sally-sunshine" comments. We are to live iwth others according to THEIR need - not our desire. Learning this wisdom will save you from a myriad of problems - not just with non-morning people - but with anyone who is not exactly like you. Like a dog that returns to its vomit Is a fool who repeats his folly. Proverbs 26:11
Today's proverb ranks as one of the most vivid, if not gross, proverbs that are in the book. But, it also ranks as one of the most important in that its vivid, gross picture sticks with us reminding us to turn from sin, rather than turn back to it. I will try my best not to revel in the grotesqueness of today's proverb. That being said, we have to grasp what is said here. I've had a number of dogs - and one of the things that truly grosses me out is the fact that every one of them would vomit - and return and lick up the mess they just regurgitated. It is something that is very graphic to me - and something I can promise you I do not intend ever to mimic. Just the thought of doing what a dog does turns my stomach - and honestly - makes me want to vomit. But isn't that the purpose of the writer - and God. He is placing before us something so disgusting that we all unanimously chime in that we would never want to do something so sick. Then the Lord blows our mind with the second part of the proverb. This dog imagery is there to compare how disgusting it is for a fool to repeat his folly. This is a proverb about our sin - and the foolishness we engage in when we sin against God. But even more, it is about when we sin, repent (hopefully) and then return to the same folly a second, third, fourth time. That picture, when we first encounter it, we don't see as disgusting. We have terms we would rather use for such a situation. Let me mention a few for our instruction. I slipped up. Here is a common one. It doesn't really confront the sin and the foolishness at all. In too many ways it down plays the seriousness of sin. This was not a "slip-up" - it was a choice to sin and rebel against God's commandments. No one ever "slips" into sin - they walk into it - or at least are deceived into thinking it is not as heinous as it is. I'm struggling with a problem - or with sin. Here is another common cop-out on sin. If we were struggling, shouldn't we be fighting against the sin, having yet to do it? I know that when I say that I'm "struggling with some things," what I honestly should be saying is, "I'm sinning against God - and I'm struggling with surrender and submission to His will." My struggle - as I put it - is with whether I WANT to obey God - or whether I WANT to do what my flesh says instead. A more forthright way of phrasing this would be to say, "I'm struggling with whether I want to submit to Jesus as Lord of my life. I would rather be Lord and do what I want right now." I'm having a hard time right now. This one mistakes a hard time due to circumstances that are beyond my control - with circumstances that are absolutely under my control - because whether I choose to sin or not IS something I can do in Christ. This one is in my arsenal of stupid excuses because it often elicits a merciful response from others. I would much rather have that merciful response rather than face the truth. The truth is my sins are what have caused my circumstances 99% of the time - at least the ones with which I am having a hard time. Scripture tells me the way of the transgressor is HARD! Sin leads to God's discipline - and God's discipline often leads to HARD or DIFFICULT times as He seeks to get me to stop returning to my own vomit. Please understand that I know that the things I am writing today are hard to hear. I say that because it is hard to write them. That difficulty is because I've heard them from the Lord as He seeks to get me to stop dealing with my sin with kid gloves. THIS PROVERB IS MEANT TO SHOCK US! God wants us to look at the fact that we return to folly and sin as something utterly disgusting a gross. He is hoping that such a shocking picture will make us not just gross out at the dog - but hopefully we gross out at our own foolishness. The Lord is not doing this to be mean to us. He does it out of love and a desire to deliver us from sin. Sometimes that means putting an example before us that shakes things up in our thinking - and hopefully in our hearts. Grossed out at the picture of a dog returning to eat his own vomit? Then use that shock value to also address any return to sin and foolishness in your life. And . . . may that picture force its way into your mind's eye every time you are about to make a decision that will return you to any former sin of your past. Do this - and this proverb will have accomplished what God intended for it to do. He did not intend for it to be a joke as much of our "potty" humor today is. He meant it to be a picture and a spiritual knee-jerk reaction to keep us from sin. |
Proverb a DayEach day, we'll take a look at a verse from the chapter of Proverbs for the day. Our hope is to gain wisdom each day - and from that wisdom - to have understanding to make godly decisions in the throes of everyday life. Thank you for visiting our website! Everything on this site is offered for free. If, however, you would like to make a donation to help pay for its continued presence on the internet, you can do that by clicking here. The only thing we ask is that you give first to the local church you attend. Thank you!
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